Monthly Archive for October, 2009

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Parasites

You may be aware of the recent passing of Stephen Gately, who belonged to a band with the boredom-inducing name of Boyzone. Obviously, given my taste in music, I have no interest whatsoever in this band or their music, and I’m not writing any of this from the perspective of a fan. I hadn’t even heard of Stephen Gately before he died.

But, you see, Stephen Gately was gay. And he was famous. So it’s natural for one of these parasites that infest and perpetuate our system, a “journalist” by the name of Jan Moir, to explain to all of us that Stephen Gately’s pulmonary edema was caused by his homosexuality.

Read that again, and then hit your head with a brick to get the full effect.

He wasn’t struck by lightning while engaging in homosexual activities. He didn’t contract the mysterious disease that only kills gay people (because there is no such thing). Angels did not descend from the heavens, pronounce him guilty of loving a human being with the wrong genes, and strike him down with a flaming sword. He was not impaled by a penis during a dangerous gay sex game that they don’t want us to know about.

He died of pulmonary edema, the gathering of fluids in the lungs. He didn’t get that because he was gay, he got it because something in his body malfunctioned. Come to think of it, I should ask the doctor about this, because I also have attacks of not being able to breathe well at night, and can’t breathe well on my back. So if it turns out that I have something similar, does that mean I’m secretly gay? Or is it because I’m a socialist? Maybe it’s because we have a cat, and as we all know cats are the familiars of witches?

Or maybe… maybe it’s God. God who lets war criminals and murderers and incarnations of pure evil live, but punishes those who love the wrong people. Because that makes sense, right?

People like Jan Moir – and there are plenty of them running this system of misinformation and propaganda that masquerades as the news media – are parasites. They have nothing of their own to offer, and they thrive on encouraging the worst kind of antisocial thinking in others. These people are the opposite of civilization: they are the howling barbarians that will plunge us into another dark age of witch-hunting and cultural self-destruction.

Remember: Rome didn’t fall to the barbarians outside the gates, it fell to the barbarians who ran it.

Links:

  1. The enemies of reason: Why there is nothing ‘natural’ about the life of Jan Moir
  2. Charlie Brooker: Why there was nothing ‘human’ about Jan Moir’s column on the death of Stephen Gately


What did Jonas do today?

Crazycat, crazycat, what are they feeding you?Except for going to a meeting related to the Writing Center where he works, and talking to some of his friends, and watching a surprisingly OK-ish episode of Heroes (“Company Man” – still in season one), Jonas spent most of his time working on Phenomenon 32. It was an interesting experience, though after finishing the forty-storey shopping centre he was rather reluctant to continue designing the rest of that level. At some point he decided it would be better to make the level a little smaller anyway, because even on his monstrously fast computer it ran rather slowly. Then, when he was done with the whole thing, he realized that the sewer system didn’t actually have an exit, which shocked him so profoundly that he started to write in the third person. He is planning to make more levels tomorrow, if his sanity permits it.

This is his cat speaking, by the way.

Why I don’t like most modern science fiction writers…

Here’s a link to Charles Stross explaining why he hates several television series of which he has never seen a single episode. His arrogant dismissal of hundreds of hours of storytelling – none of which he has even seen – and the way he drops profoundly different shows into one hat pretty much says everything about why I find so much modern science fiction (with the exception of some bright lights like Iain Banks) to be unreadable. The superficial obsession with technology, the blind categorization and genre-thinking, the tendency to be fashionably unfashionable… all of that has put me off reading quite a few authors, whose supposedly “deep” work has less to say than three minutes of Babylon 5.

And don’t think I’m a fanatical Trekkie. I do sometimes use said epithet, but that does not mean I blindly adore everything Trek: in fact, I think most of it is crap – but for entirely different reasons. I call myself a Trekkie because I see the potential in Star Trek, and because I am also capable of seeing those brilliant parts of the series for what they are: great accomplishments of art. And I do consider Babylon 5 to be the best use of television I have ever seen, and an incredible work of art, but again, that doesn’t mean I will fanatically defend aspects of it that I find to be flawed. I have no problem saying that Crusade was a mess, or that Thirdspace really didn’t work.

If you disagree with my opinions, I won’t mind – as long as you have actually seen the series in question, and as long what you’re saying has some kind of consistency. But Charles Stross is talking out of his ass: he’s condemning these shows because he believes science fiction on TV must be bad. He goes on to elaborate a theory of why this is:

Consider a script. A script consists of pages each of which represents one minute of on-screen action. It typically runs to 250 words, most of which are dialog. A 42 minute TV show is 10,500 words (a novelette, in fiction-not-script terms), but breaks down into four scenes, each of which needs a near cliff-hanger ending (prior to the advertising break, to keep the viewers wanting to see more), and a restart at the beginning (to drag in new viewers who have channel-hopped over from a less compelling production). Of each roughly 2,500 word scene, then, about 250-500 words will be wasted (dramatically speaking) on reestablishing the action, and the last 500-1,000 words goes on setting up a mini-climax (except in the first and final scenes, where you need a setup and a climax for dramatic, not advertising, purposes). Thus, the 10,500 word script actually contains about 7,000-8,000 words of meat, or 28-32 minutes of non-repetitive on-screen action to propel the story forward. (As a reference point, a 8000 word short story, to an average reading speed of 350 words per minute, takes 22 minutes to plough through. I’m ignoring, of course, the need for additional background description in the short story — stuff that doesn’t belong in a script.)

This mechanical way of looking at art is so profoundly wrong, it baffles the mind. And even if that wasn’t the case: Stross is analyzing a medium that is audiovisual in terms of text. This is about as useful as dancing about architecture: has he never heard about that “worth a thousand words” business? If the visual media worked the way Stross thinks, no meaningful storytelling could be done in them at all – no television series, no films, no painting, no sculpture… nothing at all. And why don’t we throw music and poetry out the window while we’re at it?

He’s also conveniently ignoring the fact that series like Babylon 5 or Battlestar Galactica are building on what happened before, and don’t need to exlain everything again, so the storytelling and world-building are structured in a completely different way than in a novel or short story. As I wrote in a comment, it’s not like audiences get their minds wiped between episodes.

Finally, technology and genre. Who says that all stories set in the future or in space need to be about technology? Is it artistically wrong to use a “science fictional” setting to explore issues not specifically technological? Babylon 5, for example, delves deeply into issues of resistance to political oppression. These issues are as relevant to the situation today as to the situation 200 years ago, but the fact that they are set in the future allows them to be presented in a fresh environment. It allows the series to take elements of the past and use them in a different environment, and thus gives the viewer new angles on the matter – it takes the material out of its familiar context to allow us to think about it differently. Would Babylon 5 be more meaningful if it spent more time talking about how realistic space physics would affect the situation?

Ironically, Stross also complains that Battlestar Galactica – which he didn’t see, either – ended with a stupid twist. That’s actually almost accurate, but he’s got it all upside down: the ending was stupid because it threw out the basic questions about technology that the series had been treating until then, at times quite successfully. Yes, that’s a pretty glaring flaw, and BSG has more of them – but it also has many deeply affecting stories that do honestly probe questions related to philosophy and technology.

But no. It’s all TV, so it must all be superficial nonsense produced by the studio system for gullible teenagers.

EDIT: Apparently his dislike for Babylon 5 (of which he has never seen a single episode) comes from his belief that it portrays cultures as monolithic. And here is Babylon 5‘s answer to that, in a scene about diversity that still brings tears to my eyes.

A Bit More Fry and Laurie

Nothing much to report – still working on Phenomenon 32. Progress is swift but the game is large and I’m obsessive. (Today, for example, I spent way too much time making new ground tiles. Who knew minimalism could be so hard?) Expect a preview-type-thing soon, with screenshots and so on.

For now, enjoy Fry and Laurie confronting their audience with some serious issues:

O for a voice like thunder…

Thinking about all the wars this planet is currently drowning in led me to search out one of the best musical adaptations of a Blake poem I have ever heard: “Lullaby” by Loreena McKennitt. The perfect reading is by Douglas Campbell, who unfortunately died recently.

Blake would be proud.

The poem:

O for a voice like thunder, and a tongue
To drown the throat of war! When the senses
Are shaken, and the soul is driven to madness,
Who can stand? When the souls of the oppressed

Fight in the troubled air that rages, who can stand?
When the whirlwind of fury comes from the
Throne of God, when the frowns of his countenance
Drive the nations together, who can stand?

When Sin claps his broad wings over the battle,
And sails rejoicing in the flood of Death;
When souls are torn to everlasting fire,
And fiends of Hell rejoice upon the slain,

O who can stand? O who hath caused this?
O who can answer at the throne of God?
The Kings and Nobles of the Land have done it!
Hear it not, Heaven, thy Ministers have done it!

I love this poem; it’s one of my favourite Blake poems of all time, and affects me deeply. You can see echoes of it in much that I have written.

Obama wins Nobel Peace Prize (for War Criminals)

I always knew the Nobel Peace Prize was a joke.

But Obama. OBAMA? Obama who is continuing the occupation of Iraq? Obama who has intensified the war in Afghanistan and Pakistan? Obama, whose orders have already killed hundreds of civilians, if not more? Obama who would not prosecute people who said it was legal to crush a child’s testicles to get the child’s parents to cooperate? Obama who is building a concentration camp even larger than Guantanamo? THAT Barack Obama?

ARE YOU OUT OF YOUR FRICKING MINDS? Who’s up next? Hannibal Lecter? Osama bin Laden? Hey, how about Mussolini, I’m sure Berlusconi would be delighted. How about Josef Mengele? How about Henry Kissinger?

Oh, wait. You already had that one.

Congratulations, you hypocritical swine. You have done your part to perpetuate the catastrophic conditions we live in.

Feminists and Fascists

I’ve always held that feminism, as a political and academic direction (rather than simply the defense of human rights), is backwards and conservative. And who should it be than so-called feminists who are now in one boat with the extreme right-wing, jointly hunting down their new favourite toy: Roman Polanski.

Polanski’s crime (which, in legal terms, was sex with a minor, not rape – and we’re talking about the law here, right?) is now being compared to those of Nazi mass murderers. People are openly saying he should be shot.

(Quotes from “The sordid coaliting pursuing Roman Polanski.”)

Columnist Christopher Caldwell, a senior editor of the ultra-right Weekly Standard, writing in the Financial Times, fantastically asserts that the case “of the late Maurice Papon has much in common with Mr Polanski’s.”

As secretary general for police in Bordeaux, Maurice Papon participated in the deportation of 1,600 or more French Jews to Nazi concentration camps, including Auschwitz—where Polanski’s mother was murdered, as it happens. Papon was eventually brought to justice for his role during World War II, after years of delays, and convicted in 1998.

Throwing in Communist Party officials in Stalinist Poland for good measure, Caldwell continues, “The crime of which Mr. Polanski stands accused is not less serious than theirs, nor is his case for mercy stronger.” Has Caldwell lost his mind? Collaboration with the Nazis and complicity in mass murder the equivalent of sex with an underage girl?

The derangement of the arguments should set off alarm bells. The Polanski affair is being used to stoke law-and-order hysteria and neo-puritanical witch-hunting. ABC journalist Cokie Roberts declared on the television network’s “This Week,” “He raped and drugged and raped and sodomized a child. And then was a fugitive from justice. As far as I’m concerned, just take him out and shoot him.

Not having had an issue into which they could sink their teeth in years, feminists have jumped on the anti-Polanski bandwagon, oblivious to the implications of their comments.

Writing in Salon, for example, Kate Harding fulminates, “Roman Polanski raped a child. Let’s just start right there, because that’s the detail that tends to get neglected when we start discussing whether it was fair for the bail-jumping director to be arrested at age 76, after 32 years in ‘exile.’”

Harding, along with Roberts, accuses Polanski of “drugging and raping a child.” This is now repeated as fact throughout the tabloid and “liberal” media alike. Mary Kate Cary, on a US News & World Report blog, writes that “Roman Polanski was a 43-year-old man who admitted to drugging and raping a 13-year-old girl.”

What we’re seeing here is the death of civilization. When the entirety of the media are essentially calling for a lynching and ignoring all the most basic facts of the case (which have been thoroughly documented), and when there is so little opposition to this kind of barbarism from groups that claim to be “progressive,” civilization is tottering. We have lost sight of what is important, and are inches away from becoming a historical curiosity for future archaeologists to dig up and say “Why the hell did they behave like that?” Think about it:

Again, we will point out, the outraged middle class feminists and liberals demand their pound of flesh from Polanski while the real criminals in America—CIA and military torturers and killers—go free.

Twenty-six CIA agents and a US Air Force lieutenant colonel were charged in absentia in Italy with the abduction of an Egyptian imam, Hassan Mustafa Osama Nasr, later sadistically tortured in an Egyptian prison, because American officials declared they would never allow the alleged perpetrators to be extradited to Italy to stand trial.

The US government refused to hand over to Venezuela Luis Posada Carriles, the anti-Castro Cuban terrorist who planted a bomb on a civilian airline that killed 73 people. Posada Carriles, held on minor immigration charges, was set free from a New Mexico jail in 2007.

But Roman Polanski! Here is a genuine threat to the social fabric!

This is where we are: the United States are involved in two wars and occupations, and supporting a whole lot more. Unemployment has reached new highs. Homelessness has reached new highs. World-wide hunger is now over a billion people, more than ever before in human history. We’re a few years away from climate catastrophe. All the major governments of the world have given themselves the legal ability to circumvent the legal system and torture people without even a shred of evidence. We have concentration camps. Real criminals, who destroyed thousands of lives, who tortured and murdered, go free. But a man who fled from a judge who was breaking every rule, a judge whose behaviour has been described as illegal by the victim and her lawyer, a man who faced some of the most traumatic events you can imagine and nevertheless ultimately managed to create meaningful art, and who ultimately got married and raised a family… the lynching of this man is our highest priority.

Back to work.

Nothing much to report. Better weather today. Risen is awesome. Time to work.

If you’re bored, why not watch this video of Eric Idle responding to YouTube comments?

Welcome to Blah Country

Today has been a blah sort of day. The weather is shitty, the work went OK but not great, my stomach felt grumbly, and I have a headache. What passes for summer these days is gone, and we’re back to the kind of weather that makes me utterly desperate to move out of Germany. I’m not meant for this kind of environment: I feel frustrated and tired, and just about anything can break my concentration. And, knowing this country, everything will just keep on getting worse as everything goes rainy and gray and horrible.

Gah. I want sunlight.

Is Capitalism A Sin?

This just went out over Michael Moore’s mailing list. If you consider yourself a Christian, read it:

For Those of You on Your Way to Church This Morning …a note from Michael Moore

Sunday, October 4th, 2009

Friends,

I’d like to have a word with those of you who call yourselves Christians (Muslims, Jews, Buddhists, Bill Maherists, etc. can read along, too, as much of what I have to say, I’m sure, can be applied to your own spiritual/ethical values).

In my new film I speak for the first time in one of my movies about my own spiritual beliefs. I have always believed that one’s religious leanings are deeply personal and should be kept private. After all, we’ve heard enough yammerin’ in the past three decades about how one should “behave,” and I have to say I’m pretty burned out on pieties and platitudes considering we are a violent nation who invades other countries and punishes our own for having the audacity to fall on hard times.

I’m also against any proselytizing; I certainly don’t want you to join anything I belong to. Also, as a Catholic, I have much to say about the Church as an institution, but I’ll leave that for another day (or movie).

Amidst all the Wall Street bad guys and corrupt members of Congress exposed in “Capitalism: A Love Story,” I pose a simple question in the movie: “Is capitalism a sin?” I go on to ask, “Would Jesus be a capitalist?” Would he belong to a hedge fund? Would he sell short? Would he approve of a system that has allowed the richest 1% to have more financial wealth than the 95% under them combined?

I have come to believe that there is no getting around the fact that capitalism is opposite everything that Jesus (and Moses and Mohammed and Buddha) taught. All the great religions are clear about one thing: It is evil to take the majority of the pie and leave what’s left for everyone to fight over. Jesus said that the rich man would have a very hard time getting into heaven. He told us that we had to be our brother’s and sister’s keepers and that the riches that did exist were to be divided fairly. He said that if you failed to house the homeless and feed the hungry, you’d have a hard time finding the pin code to the pearly gates.

I guess that’s bad news for us Americans. Here’s how we define “Blessed Are the Poor”: We now have the highest unemployment rate since 1983. There’s a foreclosure filing once every 7.5 seconds. 14,000 people every day lose their health insurance.

At the same time, Wall Street bankers (“Blessed Are the Wealthy”?) are amassing more and more loot – and they do their best to pay little or no income tax (last year Goldman Sachs’ tax rate was a mere 1%!). Would Jesus approve of this? If not, why do we let such an evil system continue? It doesn’t seem you can call yourself a Capitalist AND a Christian — because you cannot love your money AND love your neighbor when you are denying your neighbor the ability to see a doctor just so you can have a better bottom line.  That’s called “immoral” — and you are committing a sin when you benefit at the expense of others.

When you are in church this morning, please think about this. I am asking you to allow your “better angels” to come forward. And if you are among the millions of Americans who are struggling to make it from week to week, please know that I promise to do what I can to stop this evil — and I hope you’ll join me in not giving up until everyone has a seat at the table.

Thanks for listening. I’m off to Mass in a few hours. I’ll be sure to ask the priest if he thinks J.C. deals in derivatives or credit default swaps. I mean, after all, he must’ve been good at math. How else did he divide up two loaves of bread and five pieces of fish equally amongst 5,000 people? Either he was the first socialist or his disciples were really bad at packing lunch. Or both.

Yours,
Michael Moore

That’s basically it, you know? Capitalism and (real) Christianity are not compatible. If you’re a Christian and keep supporting this system, you are directly contradicting the teachings of your messiah. So think about that, and think about what your religion requires of you.

And then go see Capitalism: A Love Story. Learn something about the system you live in and how it works, while also laughing your ass off. Send the people in power a message in a language they understand: ticket sales.

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My wife's website is over there. There are no other people called Kyratzes online as far as we know.

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